From Slavery To Presidency Essay

President Donald Trump went out of his way yesterday to honor the 250th birthday of Andrew Jackson in Tennessee, which in turn has amplified continued online conversation about who in American history is deserving of honor through public ceremony and monumentation. Writer Shaun King was quick to declare that “no President who ever owned human beings should be honored” and that “slavery was a monstrous system. Everybody who participated in it was evil for having done so. Period. No exceptions.”

Some of the most difficult work in public history right now, in my opinion, centers around the nature of public commemoration and understanding how societies choose to remember their past. These are difficult conversations to have and the boundary lines between “good” and “bad” are arbitrary and poorly defined. King’s argument is provocative and worth considering. Generally speaking, I agree that owning slaves was a choice and that participating in the institution of slavery is inexcusable. But once you read the story of Ulysses S. Grant, our last President to be a slaveholder, you might conclude that King’s argument is simplistic and not a very satisfying resolution to the question of who and who isn’t worthy of public honor.

Now, I make my living educating people about General Grant’s life and times, so it could be easy for a reader to claim that I am “biased” or that I am a Grant apologist. I would reject that claim. All I can say is that I have my views about Grant but that those views have been developed through years of vigorous study of the man based on the best historical scholarship around. I don’t approach my job with the intention of portraying Grant as a hero or a sinner to visitors, but rather seek to humanize his experiences and increase understanding of his beliefs, motivations, and actions within the context of 19th century history.

Ulysses S. Grant lived in St. Louis from 1854 to 1859. For most of that time he worked as a farmer and lived with his family at White Haven, his In-Laws slave plantation in South St. Louis county. During this time Grant somehow obtained one slave, William Jones (see here for a more detailed essay I wrote about Grant’s relationship to slavery). We don’t know how or why he obtained Jones, nor do we know for how long he owned him. We do know, however, that he freed Jones in March 1859 before leaving St. Louis, something many other slaveholding Presidents never did with their enslaved people. That was the extent of Grant’s personal experiences in slaveholding. Unfortunately for historians, Grant didn’t leave any letters before the war stating one way or the other how he felt about the institution as a whole. It appears that Grant never challenged slavery’s presence in America or considered the politics and philosophy of slavery in writing before the war.

Something changed in Grant’s mind during the Civil War, however. He embraced emancipation as a war aim and welcomed black troops into his ranks. By the end of the war, one out of seven troops in his ranks were black. During the initial phases of Reconstruction, Grant came to believe that President Andrew Johnson’s policies towards the South were too lenient and that the freedpeople deserved more protection against violence, black codes, and overt discrimination by whites. After the Memphis Massacre in 1866 Grant called upon the federal government to arrest and prosecute the perpetrators who killed 46 African Americans, which never happened. When Grant was elected President in 1868, he immediately called upon Congress and the states to ratify the 15th Amendment preventing states from banning men from voting based on their race. On March 30, 1870, he delivered a message to Congress in which he declared that the 15th Amendment was the most significant act in U.S. history and a repudiation of the 1857 Dred Scott Supreme Court decision:

It is unusual to notify the two Houses of Congress by message of the promulgation, by proclamation of the Secretary of State, of the ratification of a constitutional amendment. In view, however, of the vast importance of the fifteenth amendment to the Constitution, this day declared a part of that revered instrument, I deem a departure from the usual custom justifiable. A measure which makes at once 4,000,000 people voters who were heretofore declared by the highest tribunal in the land not citizens of the United States, nor eligible to become so (with the assertion that “at the time of the Declaration of Independence the opinion was fixed and universal in the civilized portion of the white race, regarded as an axiom in morals as well as in politics, that black men had no rights which the white man was bound to respect”), is indeed a measure of grander importance than any other one act of the kind from the foundation of our free Government to the present day.

In 1871 Grant responded to the emergence of the Ku Klux Klan by using the KKK Act to shut down the group. That year he also used his Third Annual State of the Union Address to call upon Brazil, Cuba, and Puerto Rico to abolish slavery. He repeated the theme in his Fourth Address, stating that the Spanish Empire’s continuation of slavery in Cuba was “A terrible wrong [that] is the natural cause of a terrible evil. The abolition of slavery and the introduction of other reforms in the administration of government in Cuba could not fail to advance the restoration of peace and order. It is greatly to be hoped that the present liberal Government of Spain will voluntarily adopt this view.” In future addresses he spoke out against other White supremacist groups in the South like the White League and Red Shirts who continued to commit acts of violence and sometimes outright massacres against African Americans in the South. And during his Post-Presidency world tour, Grant stated to Otto von Bismarck about the Civil War that “As soon as slavery fired upon the flag it was felt, we all felt, even those who did not object to slaves, that slavery must be destroyed. We felt that it was a stain to the Union that men should be bought and sold like cattle.”

Frederick Douglass spoke often about Grant and was a dedicated supporter of his Presidency. At one point he stated that “Ulysses S. Grant, the most illustrious warrior and statesman of modern times, the captain whose invincible sword saved the republic from dismemberment, made liberty the law of the land. A man too broad for prejudice, too humane to despise the humblest, too great to be small at any point. In him, the negro found a protector . . .” and recalled in his 1881 book Life and Times of Frederick Douglass that:

My confidence in General Grant was not entirely due to the brilliant military successes achieved by him, but there was a moral as well as military basis for my faith in him. He had shown his single-mindedness and superiority to popular prejudice by his prompt cooperation with President Lincoln in his policy of employing colored troops, and his order commanding his soldiers to treat such troops with due respect. In this way he proved himself to be not only a wise general, but a great man, one who could adjust himself to new conditions, and adopt the lessons taught by the events of the hour. This quality in General Grant was and is made all the more conspicuous and striking in contrast with his West Point education and his former political associations; for neither West Point nor the Democratic party have been good schools in which to learn justice and fair play to the Negro (433-435).

Is Grant someone who should never be honored, as Shaun King suggests?

My biggest issue with King’s argument is that it assumes that people in the past never changed their thinking over time and that a former slaveholder like Ulysses S. Grant could never come to realize that holding humans in bondage was wrong. Grant was far from a saint: his ownership of William Jones was inexcusable, his General Orders No. 11 during the war expelling Jews from his lines was inexcusable, and his Indian policy during his Presidency was well-intentioned but flawed. But are there not actions he took in his life that were commendable and worth honoring?

One of the bigger problems I see with this whole discussion is that we as a society should really focus on understanding before honoring. I would rather see President Trump read a book about Andrew Jackson than stage a big ceremony honoring the man (who, to be sure, has a horrid record as a slaveholder, racist, and Indian fighter, and is someone I wouldn’t be comfortable honoring). I would like for Americans to go to historic sites with the intention of understanding the life and times of historic figures. I would like for people to appreciate complexity, nuance, and the basic idea that people–then and now–often hold evolving and contradictory views towards politics.

I suppose my historical training has soured me on the idea of “heroes” as a general approach to appreciating history. I admire the words of the Declaration of Independence, but I haven’t forgotten that the author of those words raped Sally Hemmings. I admire Washington’s words about entangling alliances and the importance of Union, but I haven’t forgotten that he too was a slaveholder. I think Jackson was right on the South Carolina Nullification Crisis, but I won’t forgive him for the Trail of Tears or his violent slaveholding. I think Grant was wrong for being a slaveholder, but I appreciate the efforts he undertook as President to protect the rights of all, and I appreciate that he came around to believe that slavery was an evil wrong. I appreciate moments in history when right triumphed over wrong and people in the past took principled stands for positions that protected the rights of all Americans, but I never forget that people in the past were humans, not Gods, and that even the best humans have their flaws. And I never forget that American freedom was first established in this country on a co-existence with and acceptance of slavery.

Cheers

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Published by Nick Sacco

Historian and musician on a perpetual mission to find the next great read. View all posts by Nick Sacco

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FEATURED ESSAY

Frederick Douglass: From Slavery to Freedom and Beyond

The great civil rights activist Frederick Douglass was born into slavery on a Maryland Eastern Shore plantation in February 1818. His given name, Frederick Augustus Washington Bailey, seemed to portend an unusual life for this son of a field hand and a white man, most likely Douglass's first master, Captain Aaron Anthony. Perhaps Harriet Bailey gave her son such a distinguished name in the hope that his life would be better than hers. She could scarcely imagine that her son's life would continue to be a source of interest and inspiration nearly 190 years after his birth. Indeed, it would be hard to find anyone who more closely embodies this year's Black History Month theme, "From Slavery to Freedom: Africans in the Americas." Like many in the nineteenth-century United States, Frederick Douglass escaped the horrors of slavery to enjoy a life of freedom, but his unique personal drive to achieve justice for his race led him to devote his life to the abolition of slavery and the movement for black civil rights. His fiery oratory and extraordinary achievements produced a legacy that stretches his influence across the centuries, making Frederick Douglass a role model for the twenty-first century.


One reason Douglass's story continues to resonate is that his life embodies the American dream of overcoming obstacles and reaching one's goals. Young Frederick Bailey spent his first twenty years in slavery, first on a Talbot County, Maryland plantation, then in the ship-building city of Baltimore. In the first of three autobiographies, Narrative of the Life of Frederick Douglass, published in 1845, he recounts the adversity of his early life. He rarely saw his mother who worked as a field hand, had barely enough clothes to cover his body, and had to eat from a trough like a farmyard animal. As he grew old enough to work he passed through a series of masters, some kind and some cruel.


Despite his situation, Frederick managed to learn to read and write, sometimes by bribing white boys into teaching him in exchange for bits of bread. At the age of about twelve, he acquired a copy of the Columbian Orator, a book of famous speeches that formed the basis for his later skills as an outstanding public lecturer. After he gained basic literacy, Frederick began to reach out to others, assisting his fellow slaves to read and operating a forbidden Sunday school. As he gained more knowledge of the world at large, he could no longer passively submit to a life of slavery. In September 1838, he borrowed the identification papers of a free black sailor and boarded a train for the North. Locating in New Bedford, Massachusetts, he took the name Frederick Douglass, after a character in Sir Walter Scott's epic poem, The Lady in the Lake.


Although it was a momentous achievement, attaining freedom was merely a starting-point for Frederick Douglass. Within a few years he was a world-famous abolitionist, author, and orator. He published his narrative detailing his time as a slave, edited his own newspaper, and traveled throughout the United States and Britain lecturing on important civil rights and social justice topics. He was the single male delegate at the 1848 Seneca Falls Convention on women's rights to support the call for woman's suffrage. When the Civil War erupted in 1861, Douglass was twice invited to the White House to advise President Abraham Lincoln, and then acted as a recruiter for African American troops. Following the war, hoping that equality would be achieved with the end of slavery, he moved his family to Washington, D.C., where he was appointed president of the Freedman's Savings Bank. In 1877 President Rutherford B. Hayes appointed him federal marshal for the District of Columbia, and in that capacity he stood beside James Garfield as he took the presidential oath of office in 1881. By 1889 Frederick Douglass was the U.S. resident minister and consul general (ambassador) to Haiti. Ending his life at Cedar Hill, his twenty-one room District of Columbia home, in February 1895, Frederick Douglass had come about as far as humanly possible from his beginnings in a Maryland slave cabin.


The social distance Douglass traveled during his lifetime continues to inspire modern Americans to take a lesson from his life. If he could achieve so much after his most humble of beginnings, perhaps our own dreams and goals are within reach. Indeed, the words, images and heritage of Douglass abound in history and popular culture. Douglass once said, "If there is no struggle, there is no progress. Those who profess to favor freedom, and deprecate agitation, are men who want crops without plowing up the ground, they want rain without thunder and lightning." Because he was willing to dedicate his life to struggle and agitate for the abolition of slavery, and then the cause of civil rights, Douglass remains at the forefront of the American consciousness.


His eloquence with words and prolific publications also make him accessible to modern Americans. Each of his three autobiographies, Narrative of the Life of Frederick Douglass (1845); My Bondage and My Freedom (1855); and Life and Times of Frederick Douglass (1881, 1892), remain in print and are widely read by schoolchildren, college students, historians, and literary scholars. The remaining texts of his famous speeches make him one of the most quoted men of the nineteenth century. A scholar at a conference was once overheard to say, "When in doubt, quote Douglass." Indeed, President George W. Bush invoked Douglass's name when he spoke to an assembled group during his visit to Senegal in 2003. Supreme Court Justice Clarence Thomas has quoted Douglass in his rulings on several education cases.


Modern Americans are constantly reminded about the importance of Douglass's life and accomplishments. Many sites in the United States pay homage to the civil rights activist through adopting his name. At least twenty-four schools and academies are named for Douglass, and parks and buildings from New York to Louisiana bear his name. Places as diverse as Harlem, Detroit, and Oklahoma City have Frederick Douglass streets or avenues. His life has been dramatized in the fiction of such authors as Miriam Grace Monfredo and Jewell Parker Rhodes, and celebrated in the poetry of Paul Laurence Dunbar and Robert Hayden. He was memorialized on a U.S. postage stamp in 1985. The famous "history painter" Jacob Lawrence painted a series of thirty-two canvases dedicated to the life and memory of Douglass. To ensure that his words remain accessible, Yale University Press and a series of historical editors are producing modern editions of Douglass's autobiographies as well as his correspondence and speeches. The Library of Congress has digitized its entire collection of Douglass's papers and made them available at its American Memory website. Yale University's Gilder Lehrman Center awards an annual Frederick Douglass Prize for the best book on slavery or abolition. Monuments to Douglass stand in all of the cities and towns where he once lived, and Cedar Hill, his Anacostia, D.C., home is a National Park Service site visited by thousands each year.


The influence of Frederick Douglass reaches beyond his symbolic role as America's most famous former slave, although in his lifetime moving from slavery to freedom proved a tremendous accomplishment. He continues to be relevant to both history and modern American culture because he moved beyond enjoying freedom to dedicate his life to the principle that struggle is necessary to achieve progress. His desire to make his world a more just place led him to fight for the abolition of slavery and to support social justice and civil rights for African Americans and women. We would do well to follow his example, and to take inspiration from his famous words that "It is not light that we need, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake."


L. Diane Barnes

Youngstown State University

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